Even though God never leaves us, we are often unaware of his presence. Through analysis of data, we placed elders' experiences of suffering under three general themes: suffering as lack of control, suffering as loss, and the value of suffering. Although he lives in “constant pain” from several debilitating illnesses, losing his son was and remains the “greatest suffering.” When asked what a picture of suffering would show, he answered without hesitation, “Christ on the cross. Do you think suffering is a “normal” part of life? From the lowest life form to the highest heavenly realm, suffering is an inescapable part of experience. How do your past sufferings influence the present quality of your life? Suffering has been defined in medical, psychological, and religious idioms as “the state of severe distress associated with events that threaten the intactness of the person” (Cassell, 1982, p. 640); “a threat to our composure, our integrity, and the fulfillment of our intentions” (Reich, 1987, p. 117); and “as involving threats that constitute an alienation of our being” (van Hooft, 1998, p. 14). You feel like you're leaving here.” Her fear of death did not motivate her to prepare for death. The heightened incidence of chronic and acute disease, physical pain, depression, decline in mobility, more frequent loss, and nearness to death or finitude, although normative, may contribute to an overall sense that elders suffer. Excellent foci for this method are these: topics that have been scarcely researched, subjects about which little is known, and exploring the meaning of lived experiences, such as suffering in age and outside of patienthood. Brief case studies illustrate how themes emerged in elders' stories of suffering. Rather, the experience of pain darkly colored their self and worldview. Other work obtains here as well. For example, most religious believers in the study thought “God has nothing to do with suffering.” Suffering was a “human” creation; it was God who comforted them, suffered along with them, or led them through or out of the experience with spiritual gifts, such as compassion or fortitude accrued through suffering. Results. Culture is our native starting point; it is the shared blueprint of both the local and larger world into which we are born and take part in shaping. The outcome could be a dizzying sense of unreality and forced a question: “When will this end?” Suffering in age challenges the content and integrity of the future self. A 74-year-old European American man revealed that he continues a lifelong battle with alcoholism. Interestingly, the fear of one's life story not being heard, especially at the end of life, may be part of the experience of suffering (Picard, 1991). Because of it, they existed in a social, psychological, and experiential liminal state. The wisdom of her body provided a metaphor—that she was “like a shell”—that both heralded death and caused her to staunch the loss of her life's blood. And they sent me home too early and I started spurting from the guts.” His narrative revealed that important gender roles, such as husband, father, and worker, were affected by his pain, and so shaped his definition of suffering as an inability to be productive on both the work and home fronts. In most cases, the context, experience, and meaning of suffering were clearly described by informants. Do you think we still might suffer then? The definition of suffering is connected to the culture in which it is defined, to the ethos of the society, and to the way an individual communicates suffering within that society (Scheper-Hughes & Lock, 1987). The values expounded in this perspective are evidenced in gerontology itself, which increasingly calls for a more holistic treatment of the aged (Regnier, 1993). Unlike It's the finish.” This elder believes that the illness and dependency that precede dying are a form of suffering. The temporal and spatial characteristics of suffering speak to cultural notions of the self through time and the culturalized body whose value resides in notions of production and reproduction in American society (Cotton, 1999; Harrison, 1985; Martin, 1987; Ross & Wright, 1998; Scheper-Hughes & Lock, 1987; Sennett & Cobb, 1974). When such materials were located, they were coded and annotated as to their content (the nature or type of suffering found). Buddhism is a religious and philosophical tradition founded in India sometime around 500 BC. Suffering brings out the best and the worst in Life of Pi's characters. The fact is that suffering is an inevitable part of life, from aging and death to heartbreak and disappointment. (We get older and get sick, recover and one day we all face the death, Kids will grow and live us when the times comes and grow older and face the death one day, Cars get decay and new models will be produced, you will lose the interest of your old car, Buildings get older and decay, Even the solid foundations and solid rocks will decay with the time) “Dying is suffering because you're sick and you're helpless, but death is just death. It’s all sin can do. What happened? Suffering as loss was transformed into compassion for others' losses, or an awareness of the fragility of life. One of the doctors said, ‘What do you expect? Her question to herself became, “Who am I without others to care for?” When asked what a picture of suffering would show, she nodded, as though familiar with the picture. Yet it's a point lost on many people who get stuck on the definitions of English words used in translations. They were watershed events; the world, quite literally, would never look the same as it had before they occurred. Little has changed for sentient beings over the past 2500 years. While there are many subcategories, we are asked to contemplate three basic patterns of suffering in our lives: The suffering of suffering. See, you hurt yourself by not giving up.” Because he accepts his dependence, he views himself as a person who continues to have choices, however limited, and therefore retains a sense of control over his situation. There, she learned that she was bleeding internally as a result of a stomach lesion and was given several blood transfusions. “For those whom the Lord loves he disciplines, and he scourges every son He receives” (Heb. Now she is at peace and her suffering is over. The incomparability of suffering experiences relate to informants' unique personal histories, perceptions, and “cause” of suffering. A good example of how suffering can make one appreciative is the apostle Paul when he was in prison - cf. Many elders said that they seldom thought about this subject. She admits that she now “settles” for friends who have “little education” or are nonconversant about current events. We conclude, because of elders' interpretations of their own suffering and the key experiential aspects they reported, that suffering in older age is distinct in quality and meaning. This variation regarding the aforementioned domains was easily accessed at a screening contact. 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